WEBVTT

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Tell me when you're ready, Steve.

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Okay.

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Can I ask you something?

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Yeah, sure.

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Go ahead, Paul.

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Chuck, can you tell us again what you were talking about, about why you shouldn't do

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stuff with the ministers?

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I mean, you shouldn't talk about them?

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Well, because...

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It started as if you didn't hear my question, so you need to introduce what you're talking

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about.

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Okay.

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I was saying that the candidates, those people who voiced their objections to the ministers

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making their endorsement, were kind of not...

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They were not astute in doing this.

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They weren't wise in making that decision because they're going to be running for other

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positions, and it's not the right thing to do to be on the wrong side of the ministers,

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even though they might not be for you at this time.

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There will be other things that they will be asking for support in doing, and I wouldn't

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want to be on the wrong side of ministers for the future because you never know.

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This is a business that you shouldn't make enemies in because the ministers can remember

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and to say, to call them names and so forth, it's just not the right way to go.

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Is this where we should park?

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Yeah.

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Steve, you want to...

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The wire?

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The about...

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Bishop?

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Bishop?

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Mrs. Williams?

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Yes, sir.

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How you doing?

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I will get to it.

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Don't I have something after the class every Sunday evening?

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Just a couple people want to see it.

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Do I have anybody to confirm?

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No.

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Because grass feeds there.

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This is how the pastors connect with the city.

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This is networking.

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Sitting there and they're working on my calendar right now and so forth.

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Concern about the whole man, which will be ministers.

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This is a great responsibility and obligation because it is more holistic now than it has

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ever been at the time of it.

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That's the bottom line.

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Doctor?

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Yeah.

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This is the so forth and how we...

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You said it.

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All right, now.

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And how we get together and do that.

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I'm not sure we should give them all of our secrets.

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I'm not sure.

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I'm just sure that if it works here, it will work anywhere.

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Dr. King was all...that was his bottom line.

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That if we can get Chicago going because that's such a metropolis, a mixture in Chicago, it

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will work in New York and Detroit and California and Florida and Memphis and everywhere.

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For Chicago, it's a very unique city.

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We're located right on Lake Michigan, but also it is an intersection for cross the country

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and travelers.

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You have to come through Chicago, I think, more than any other city that I know of, wherever

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you're going, north, south, east or west.

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And it is situated kind of what we call Midwest.

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It's some of everything in Chicago.

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I could have come...I had the opportunity to go to St. Louis when I left Brownville,

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Tennessee.

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Brownville, Tennessee.

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And I had the opportunity to leave when I got to be 21.

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My parents had kin folks in St. Louis, but somehow or another my spirit led me to Chicago

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because like most black people in the South, we're looking for greater opportunities.

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Doors open.

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And I came here in 45.

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So you know what was going on at that time.

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And I really came to Chicago to be a mortician.

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I hadn't thought about being a preacher.

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And the Lord called me into this.

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But in the meantime, I found out that there's so much in Chicago, whether it's good, bad,

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right or wrong, negative or positive, and it's left up to you to choose.

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Somebody have called this the melting pot in Chicago.

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And if there's any talent, any gifts and whatnot that you have at all, you can make it in

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Chicago.

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If you can't make it in Chicago, you can't make it anywhere.

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So I decided to let down my bucket right here in Chicago as a minister.

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Not only is it good for ministers, but good for politicians, good for business people,

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good for professional people, I'm telling you.

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And it's left to you whether you take the low road or the high road, and either one of these professions.

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It wasn't something that I chose as a ministry.

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And I said like very serious, I'm commissioned by God, by God.

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And to me, that's the greatest height, greatest calling station that a man can be, is to be called by God.

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Because in this profession, I've learned that I can, maybe a doctor, lawyer, politician,

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and they're only interested in a certain phase, certain part of man.

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But in my profession, and it is they call it, I'm concerned about the whole man.

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We call it many times a holistic kind of gospel.

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It's not just pie in the sky, and I do believe that there's something beyond the sky, in the sky.

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You don't have to do away with that.

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But we got to walk some golden streets here, got to be able to eat some steaks here, got to be able to wear some robes here.

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Now, the old people, they had the right kind of thinking, and it had to be God to do that.

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That even when we were in slavery, they were saying those songs,

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When I get to heaven, gonna put on my robe, gonna put on all over God's heaven.

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When I get to heaven, gonna put on my shoes.

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And heaven to them, as we just got through observing the documentary, was coming to Chicago, coming north.

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You hear what I'm saying?

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So I'm involved in that kind of thing, though.

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We're not doing away with pie in the sky, but we cannot also forget about the old preacher

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that gave them hope during slavery and kept more families together and did so much good.

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Now, in this modern time, though, we have to be concerned about where our children go to school.

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Got to be concerned about education.

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Got to be concerned about where we live.

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All of these slum houses and communities, if you're a real church,

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and the church is the greatest institution that we have in the world, black folks,

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for I always say that there are five institutions that run our country.

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That's the home, church, school, education, business, and government.

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Everything else can just about be summed up in it.

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And a long time before we are heading the businesses,

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a long time before we could get into government,

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for we were locked out for a long time, we had a home and a church.

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The church is the church.

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Politicians have found that out, and that's the reason why they flocked to our church during election time,

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trying to get us to vote for them and so forth.

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For we have a gathering every Sunday, every Sunday, every Sunday,

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that politicians couldn't gather in six months.

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So we have our finger on the plus of the community, the plus of what's happening.

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And in the black community, if you don't come by the church, you're missing something

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that is very, very, very important.

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Out of our churches, come some of our greatest,

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where you know all of the civil rights and most of them were led by preachers and come out of churches.

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But when you go into the theatrical world, their background was the church.

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And it's just so important, and I guess that's the reason why it's so important,

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that I, along with others, are so interested in politicians

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to see to it that the right kind of people are elected.

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We are the ones that hold the barometer, as to whether they have morals, integrity, honesty,

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whether they are committed.

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And I think we ought to make them accountable to us.

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So the more people, I don't care whether they're teachers, whether they're doctors, whether they're lawyers,

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whether they're politicians, if they're Christians, if they have a church background, they're much better.

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I feel more comfortable in that presence.

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My doctor, if he's Jewish, whoever he is, if he believes in God, I can feel a little more comfortable.

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If it's my lawyer, my teacher, my mayor, my governor,

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for it does say something about that they have some principles, some morals,

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some ethics.

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They must be ethical about them.

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So that is a reason why I think that we've had to break out of these glass-stained windows

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and these painted walls and become involved in the community.

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Everything that goes on used to be time we can't just stand by.

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And I think Dr. King helped us to kind of understand that we had to get out from behind these painted wall glass

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and hit the street and be concerned about as we pick cotton.

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And they would say, what, picking presidents?

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And so forth and so on.

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So I'm not apologetic about being involved.

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I think it's a mandate.

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It is my duty, local, state, national, whatever.

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It is otherwise I'm being negligent when I don't get involved in this whole system.

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And that's where I stand.

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Thank you for the question.

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Pastor, you're the leader of the clergy for a better Chicago, United Clergy for a Better Chicago.

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And in that capacity, we called a meeting of the clergy that endorsed the mayor.

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And have you received any flak from that endorsement?

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And if so, how have you dealt with it?

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Check.

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Yes, definitely.

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That group is made up of into denominational, not just Baptist, Church of God, apostolic, spiritual.

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Also the West Side, South Side, North Side, and Old Side, which brought together a group,

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not from any particular location or denomination.

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I think that that was a wonderful move that was made to unite endorse.

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All of them would have done it singly.

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It's a matter of choice.

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And if we saw fit to do it that way, it just showed more unity and more strength.

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Certainly since then, I have received some intimidation.

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I have received some very negative.

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Well, when we went in that day, they was calling us chicken eaters and judicers and betrayal of 30 pieces of silver.

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And just no good, and so forth and so on.

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But that's really why you have to have a conviction and stand for something either for or for nothing.

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Just let me know.

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When it comes to two or three things in life, and I advocate that, see, I walked these streets too long

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and boycotted and demonstrated for our freedom to let anybody take that away from me.

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Anybody, anybody free to choose.

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That's all it is.

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And anybody said to me, you can choose, but I can't choose.

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Something's wrong with that.

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So if you choose different from the way that I choose, you're wrong.

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That don't even sound right.

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You ought to be free to choose, and I'll fight just as hard for you to make a choice.

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But you must let me make my choice.

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And I'm saying here, when it comes to free to vote for whoever you want, whatever you want,

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you ought to have that, and it's personal.

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And sometimes it's so private that you won't even tell anybody, but if you see to tell somebody,

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it ought not to be offensive.

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Now I say that to everyone.

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Number two is, let me give you just two freedoms.

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Who you marry, who you choose, is your companion.

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Now it may be somebody that your friend, your sister and brother and mother approve,

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and it may not be, you know, but that's personal.

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You can't afford to give that up.

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And the third one I would name to you would be the freedom of your religion.

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And you would hope your friends would approve if you're a Baptist, a Catholic, a Methodist,

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but if not, that is their personal.

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So some of the things that, that's what, that's been the bottom line as far as I am concerned,

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is that you're not supposed to be free to choose.

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And therefore if you don't choose like I want you to, I'll picket your church.

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I'll get on the radio and say a lot of things, call you a lot of names.

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I have held that, I've held that very proud for.

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My first time I was a parent, I don't have to defend, and I don't want nobody trying to defend me.

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And the one thing you can do is defend a principal that he has a right, the freedom to select.

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Everybody, don't try to defend me.

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The, you know, defend the principal that every man, every woman has that freedom without it being taken away or threatened.

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So what I have done in that I've just taken the high road and kept on stepping because this will be over after a while.

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And you know I've had to do that when I ordained the first woman.

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I've had to do that when Dr. King came to town, you know, I was ostracized and criticized.

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I had to do that even when Jess was joining the people in the room.

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So I mean I faced one right after another.

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And as I told somebody the other day, when this one was over, another one come, let it come.

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Also be aware that all men speak the way I love you.

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Is that right?

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They're supposed to.

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And every time it just boosts me more.

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I didn't know I was that important.

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Well you know I was in, I was at Revenniti's church on Friday night and I was at Bishop Jones' last night.

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And both were giving sermons and spoke about the same thing that you're talking about, the freedom of choice and the right to defend the freedom.

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And I think that to be honest with you it probably would not have come up had it not been for that situation.

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So what's happening is there's being more conversation from the ministers now saying, you know, I have that right to make that decision.

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And I am the leader and I made that decision based on my conviction.

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Even if it's wrong you still have the right to make it.

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I don't say go and make all the decisions without being advised.

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I listen in about it.

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But in the final analysis who are you going to vote for that's pressing you to make that.

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And you don't have to make it about somebody pressuring you.

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Who are you going to marry? Who are you going to be your companion?

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If your mama don't like it.

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I said mama don't like it.

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That still ought to be yours.

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I got some children. I won't say I agree.

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You know what I mean? But that's debilitating.

233
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Don't take that away.

234
00:20:25.120 --> 00:20:27.360
You know I get very sad about that kind of thing.

235
00:20:27.660 --> 00:20:30.880
And whether you want to be whatever your religion is.

236
00:20:33.240 --> 00:20:34.340
You exercise that right.

237
00:20:34.820 --> 00:20:37.500
And I won't let nobody take that from me.

238
00:20:37.680 --> 00:20:41.380
We had some altercations.

239
00:20:43.800 --> 00:20:47.020
It wasn't on as friendly terms as I am with his son.

240
00:20:48.500 --> 00:20:50.480
His philosophy was a little different.

241
00:20:50.480 --> 00:20:52.800
Because when King got ready to come to town.

242
00:20:53.160 --> 00:20:54.640
And this was his philosophy.

243
00:20:55.200 --> 00:20:58.440
King never moved into a town without being invited.

244
00:20:59.040 --> 00:21:04.020
He said you don't move in on other people turf without them inviting.

245
00:21:04.440 --> 00:21:06.380
So myself and a few others did.

246
00:21:06.820 --> 00:21:14.840
Well at that time his father, Daly, and the city council and what not said.

247
00:21:14.840 --> 00:21:19.400
That there was no segregation here.

248
00:21:21.560 --> 00:21:23.500
No racism here.

249
00:21:23.860 --> 00:21:26.920
Houses were open. Schools were open. Jobs were open.

250
00:21:27.540 --> 00:21:29.560
And they took that stand.

251
00:21:30.240 --> 00:21:32.440
Because Chicago has always been a great city.

252
00:21:32.540 --> 00:21:34.460
And you know how the old man felt about it.

253
00:21:34.460 --> 00:21:35.320
The best in the world.

254
00:21:35.580 --> 00:21:38.460
He said he wouldn't let nobody cast a reflection upon Chicago.

255
00:21:38.960 --> 00:21:43.660
That there was prejudice and all that kind of thing.

256
00:21:43.660 --> 00:21:45.740
And I contend that it was.

257
00:21:46.020 --> 00:21:49.520
Because I just left Tennessee. I left Tennessee during 45.

258
00:21:49.960 --> 00:21:51.380
It was brought up down there.

259
00:21:51.480 --> 00:21:55.800
Nobody meant to be segregated against by white folks.

260
00:21:56.280 --> 00:22:01.140
And going to other bathrooms and going behind to get some lunch and all that kind of thing.

261
00:22:01.140 --> 00:22:02.740
Couldn't come in to eat.

262
00:22:03.080 --> 00:22:06.260
So it was a kind of thing that even if you couldn't see it.

263
00:22:06.260 --> 00:22:07.900
You could smell it.

264
00:22:08.560 --> 00:22:10.940
And you could see some of it right here.

265
00:22:10.940 --> 00:22:13.940
So when I was one of the ministers to answer your question.

266
00:22:15.080 --> 00:22:17.280
Who said come.

267
00:22:17.900 --> 00:22:20.180
Naturally there was hostility.

268
00:22:20.400 --> 00:22:22.560
There was resentment.

269
00:22:24.180 --> 00:22:28.180
And it was that kind of thing.

270
00:22:29.400 --> 00:22:32.060
But isn't it a marvelous thing.

271
00:22:33.260 --> 00:22:35.940
That after years of generation.

272
00:22:36.920 --> 00:22:39.060
Here come the sun.

273
00:22:39.060 --> 00:22:40.100
Along.

274
00:22:40.540 --> 00:22:41.640
We the best of friends.

275
00:22:43.640 --> 00:22:44.700
The best of friends.

276
00:22:45.220 --> 00:22:47.960
It just shows what can happen in the providence of God.

277
00:22:48.060 --> 00:22:49.200
In God's grace.

278
00:22:49.640 --> 00:22:50.560
How it can.

279
00:22:51.280 --> 00:22:54.940
And it is God's grace that I don't hold against the sun.

280
00:22:57.000 --> 00:22:59.300
The tension and the problem.

281
00:22:59.820 --> 00:23:01.340
That the father and I had.

282
00:23:01.500 --> 00:23:02.700
This is a different time.

283
00:23:03.540 --> 00:23:04.300
A different age.

284
00:23:04.400 --> 00:23:05.660
Different circumstances.

285
00:23:07.780 --> 00:23:09.600
And I started to say I'm a Christian.

286
00:23:09.880 --> 00:23:10.520
Which I am.

287
00:23:10.580 --> 00:23:11.900
But people don't understand that.

288
00:23:12.160 --> 00:23:14.660
But it is God's grace that will allow me to.

289
00:23:16.020 --> 00:23:17.980
Rise above certain things.

290
00:23:18.440 --> 00:23:19.780
How can I go around with hatred.

291
00:23:19.940 --> 00:23:21.080
I call myself a preacher.

292
00:23:22.020 --> 00:23:23.420
And taking out on the sun.

293
00:23:24.300 --> 00:23:25.420
What happened back there.

294
00:23:26.100 --> 00:23:28.320
And I saw an old man coming from it at that time.

295
00:23:28.620 --> 00:23:29.860
And do you not know.

296
00:23:29.960 --> 00:23:31.100
That even then.

297
00:23:31.400 --> 00:23:33.240
I had the greatest of respect.

298
00:23:35.640 --> 00:23:36.240
From him.

299
00:23:37.640 --> 00:23:38.440
He gave me.

300
00:23:38.660 --> 00:23:40.280
And I walk in and so forth.

301
00:23:40.860 --> 00:23:42.600
He operated in a different kind of way.

302
00:23:42.780 --> 00:23:44.240
Even though we disagreed.

303
00:23:45.480 --> 00:23:45.760
You know.

304
00:23:45.920 --> 00:23:46.540
Other fellows were.

305
00:23:47.220 --> 00:23:48.720
Whatever you know what I mean.

306
00:23:49.880 --> 00:23:51.000
That kind of thing.

307
00:23:51.640 --> 00:23:54.360
So that was a relationship.

308
00:23:55.200 --> 00:23:56.680
And the relationship today.

309
00:23:58.280 --> 00:23:59.560
It's simply beautiful.

310
00:23:59.740 --> 00:24:02.180
I think he's done a marvelous job.

311
00:24:02.180 --> 00:24:04.400
Now on Sunday in the pulpit.

312
00:24:04.560 --> 00:24:06.540
Will you encourage your.

313
00:24:06.840 --> 00:24:09.240
No I've already said what I had to say.

314
00:24:09.400 --> 00:24:10.340
I don't have to tell them anymore.

315
00:24:10.740 --> 00:24:11.480
And so forth.

316
00:24:11.660 --> 00:24:12.460
So I won't be.

317
00:24:13.460 --> 00:24:14.260
Just about.

318
00:24:14.360 --> 00:24:15.800
You know if you all know where I stand.

319
00:24:15.980 --> 00:24:16.900
They know where I stand.

320
00:24:17.440 --> 00:24:18.960
So just go on and do likewise.

321
00:24:21.780 --> 00:24:22.820
And keep on standing.

322
00:24:22.860 --> 00:24:24.840
I'm a preacher about Jesus' name.

323
00:24:25.500 --> 00:24:25.900
You know.

324
00:24:27.420 --> 00:24:29.200
Yeah the job is already done.

325
00:24:29.420 --> 00:24:30.320
I would hope so.

326
00:24:30.320 --> 00:24:30.960
Anyway.

327
00:24:32.820 --> 00:24:32.820


328
00:24:33.300 --> 00:24:34.400
See I'm not a politician.

329
00:24:37.180 --> 00:24:38.360
I'm a preacher.

330
00:24:39.740 --> 00:24:40.720
And there is a different.

331
00:24:40.960 --> 00:24:44.020
I know some of my politics like I know some business.

332
00:24:44.640 --> 00:24:48.460
But number one I am a preacher.

333
00:24:51.200 --> 00:24:52.320
Joe was here the other day.

334
00:24:53.120 --> 00:24:53.920
Made his announcement.

335
00:24:54.300 --> 00:24:55.860
The opponent who's running.

336
00:24:57.500 --> 00:24:58.640
And it's a strange thing.

337
00:24:58.700 --> 00:24:59.460
And people have forgotten.

338
00:24:59.460 --> 00:25:01.320
But Daly came.

339
00:25:01.940 --> 00:25:04.700
Made an announcement here when I was not supporting him.

340
00:25:06.400 --> 00:25:07.360
And it was understood.

341
00:25:08.120 --> 00:25:10.340
And he took it in the best of light.

342
00:25:10.520 --> 00:25:11.860
The Reverend Evans was not supporting me.

343
00:25:11.880 --> 00:25:13.180
He put on a hard hat over somebody.

344
00:25:14.660 --> 00:25:15.840
And you keep on stabbing.

345
00:25:16.820 --> 00:25:18.720
They make no bones about it.

346
00:25:19.460 --> 00:25:20.560
So Joe was here the other Sunday.

347
00:25:20.620 --> 00:25:21.620
He knew that I'm not.

348
00:25:23.380 --> 00:25:25.860
If you play it up here not down here.

349
00:25:25.860 --> 00:25:29.780
And it is just a much better game as far as I'm concerned.

350
00:25:30.380 --> 00:25:34.560
And I must always maintain some principles.

351
00:25:35.300 --> 00:25:35.920
Some ethics.

352
00:25:37.360 --> 00:25:40.100
Mr. Bowen could you ask one question of the minister.

353
00:25:40.520 --> 00:25:43.220
Just what he thinks this is going to be like on election day.

354
00:25:43.300 --> 00:25:44.680
How Daly will do in this area.

355
00:25:45.720 --> 00:25:46.140
Okay.

356
00:25:47.920 --> 00:25:52.460
Pastor what's your opinion of how the turnout is going to be.

357
00:25:52.560 --> 00:25:53.900
And what do you think that the mayor will.

358
00:25:53.900 --> 00:25:57.380
What kind of percentages of mayor will come out with out of our community.

359
00:25:58.960 --> 00:26:01.840
I think he did about 35.

360
00:26:02.780 --> 00:26:04.980
Or something like that of the voters that voted.

361
00:26:06.300 --> 00:26:10.160
35% of the blacks went for him.

362
00:26:10.720 --> 00:26:12.280
I don't think it will be any less.

363
00:26:14.020 --> 00:26:15.580
I think it will be very, very good.

364
00:26:17.120 --> 00:26:18.160
Very good.

365
00:26:20.160 --> 00:26:23.280
And I think they're going to go to the polls this time.

366
00:26:24.560 --> 00:26:27.160
And I think they're going to go to the polls this time.

367
00:26:29.300 --> 00:26:29.300


368
00:26:29.340 --> 00:26:29.820
Okay.

369
00:26:31.580 --> 00:26:32.280
What about the politician.

370
00:26:33.160 --> 00:26:35.360
Yeah I would say that it is.

371
00:26:36.180 --> 00:26:38.000
This is a church town.

372
00:26:38.760 --> 00:26:41.760
And this is a good town for politicians.

373
00:26:43.940 --> 00:26:45.460
All the way in the new way.

374
00:26:45.460 --> 00:26:46.360
That's right.

375
00:26:47.080 --> 00:26:47.940
It's just a good town.

376
00:26:48.280 --> 00:26:49.940
Well naturally for me to say it.

377
00:26:49.980 --> 00:26:52.040
I guess you go to New York they say the same thing.

378
00:26:52.140 --> 00:26:55.240
How you go to Jacksonville Mississippi they say the same thing.

379
00:26:55.480 --> 00:26:57.140
But that is the way that I feel about it.

380
00:26:57.140 --> 00:26:58.980
What other ministers have you interviewed?

381
00:26:59.820 --> 00:27:00.820
We talked to.

382
00:27:00.940 --> 00:27:03.420
I set up Buzzio on the west side.

383
00:27:03.520 --> 00:27:05.980
Or Williams on the west side.

384
00:27:06.600 --> 00:27:09.160
He or Shelvin whichever one was in.

385
00:27:09.520 --> 00:27:12.220
Because I know they're going to go by my house now.

386
00:27:12.500 --> 00:27:12.940
Oh.

387
00:27:13.200 --> 00:27:13.760
Got an eye.

388
00:27:13.760 --> 00:27:14.880
Bad eye.

389
00:27:15.100 --> 00:27:15.460
Is that him?

390
00:27:16.160 --> 00:27:16.520
No no.

391
00:27:16.740 --> 00:27:17.220
Okay.

392
00:27:17.800 --> 00:27:18.360
All right.

393
00:27:18.860 --> 00:27:20.600
They're having a breakfast or something.

394
00:27:20.820 --> 00:27:22.960
I think they're going to start to work on getting it.

395
00:27:22.960 --> 00:27:23.440
Okay.

396
00:27:24.060 --> 00:27:25.580
I need a lease of $1,000.

397
00:27:27.360 --> 00:27:29.120
Because they want to do more than that.

398
00:27:30.380 --> 00:27:31.100
On a man's day?

399
00:27:32.220 --> 00:27:33.180
All right.

400
00:27:34.400 --> 00:27:37.660
Was there anything I should know about from that first long phone call back to the office?

401
00:27:38.060 --> 00:27:38.380
Yeah.

402
00:27:49.940 --> 00:27:50.380
Okay.

403
00:27:50.580 --> 00:27:50.580


404
00:27:50.580 --> 00:27:51.380
You can come on up.

405
00:28:00.900 --> 00:28:01.340
Okay.

406
00:28:01.420 --> 00:28:02.740
When you're ready.

407
00:28:21.380 --> 00:28:28.200
And you're going to close?

408
00:28:32.720 --> 00:28:32.720


409
00:28:32.720 --> 00:28:32.720


410
00:28:32.720 --> 00:28:32.720


411
00:28:32.720 --> 00:28:32.720


412
00:28:32.720 --> 00:28:32.720


413
00:28:32.720 --> 00:28:40.240
Turn the power off now.

414
00:28:40.240 --> 00:28:42.520
Road does not close.

415
00:28:42.540 --> 00:29:02.700
Go minutes other than so silent and

416
00:29:06.820 --> 00:29:08.520
Keep going.

