WEBVTT

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But we came up with that, we wanted to ask you.

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And if you think, you know, if there's other things that you think we should be asking about the murals or what you do, please feel free just to redirect us.

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Sure, okay.

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So, I mean, just for starters, we wanted to know a little bit about your background, where you came from and how you got up here.

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Well, like I said, originally I'm from San Antonio, Texas, you know.

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And how I got here, I mean, this other guy used to, you know, drift around the country, you know, because it's the only way we could get around, you know.

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So he used to come to Missouri, the whole Midwest, you know, Iowa, Wisconsin, Michigan, and Illinois.

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And one time it just happened that I came and started working here and I just stayed, you know, around 64.

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And I just stayed here up to now, over 20 years.

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So what kind of work were you doing when you were here?

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Well, at that time we were just doing like seasonal work, you know, like we worked during the summer and then go back.

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And when I came in 64 and got a job and I started working, then started getting a regular check, so I started, one year led to another, you know, and just stayed here all this long.

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And that's when I just enrolled in the art schools, you know, like going to the Art Institute and American Academy of Art, they call it.

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Take figure drawing and a little painting, not too much.

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Well, not really, you know. I wasn't doing any work, artwork, you know, like professional artwork.

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I was doing artwork but not like making any money out of it or nothing.

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Just like for my own benefit, I was just painting and drawing.

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And I had met this guy that just got out of the living worse cancers in the penitentiary.

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And this guy could paint, you know, he was a good artist.

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And he said, you should take up painting instead of just drawing, you know, you should paint.

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And I said, well, I can't do that, you know, he told me the stuff he did while he was in prison, you know.

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He said, if I can do it, you can do it, you know.

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And I said, well, maybe I can. And so I bought some paints and started, you know, messing around with them.

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Because everything was black and white. I used to do everything in black and white.

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I didn't have enough confidence to use color, you know.

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I said, well, I can't do it. I'm still not that good at it, you know, but I do it anyway, you know.

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So when you were for Skyhead and that was before the mural movement?

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Well, the murals, I think started in the early 70s, I would say.

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Bill Walker and John Weber and a lot of people were doing murals.

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And the Mexicans over there on 18th Street, they started doing some stuff.

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And it happened that I met John, you know, one of the, we were in a conference, some place in Gary, Indiana, you know.

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Miners Conference or something like that.

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And he happened to be there, he just happened to be starting on the UE Hall, you know, was going to, you know.

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So he asked me if I could help him. I said, yeah.

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Even though I couldn't, I know much about painting, I guess.

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I said, I can do that, you know.

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Once I got up there, I said, what the hell are you doing?

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And the guy was saying, what did you learn to paint?

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I said, well, I don't know how to paint that well, you know, but if I see what you're doing, maybe I can, you know.

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Knit came out pretty good anyway, you know.

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Worked out pretty good.

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Because I had a knack for it anyway, since I started painting about a year before that, you know.

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So that was your first mural?

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Mmm, yeah, that was the first one that I can recall, yeah.

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At the same time, I was doing another one on 18th Street with some kids, you know.

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Called Si Se Puede, I don't know if you've seen it or not.

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Oh, I love that.

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And then we started another one in Amherst.

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John was doing about two or three of them in Amherst College, you know.

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So I went up there and we used to, you know, I helped them out on a couple of them, you know.

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There was about three at the same time we were doing.

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We left the one at UE, you know, for the time being, so we could paint outside and also do the one at Amherst.

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So can we back up a little bit?

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It seems that sort of political things or union things or some kind of, those kinds of violence were what got you into this in the first place.

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Can you talk about that a little bit?

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Well, that would be, in my case, I guess it was, because like I was doing, like I was telling Susan one time, I was doing some cartooning, you know, for newspapers, you know, for like workers' papers.

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And we had a paper at work.

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We used to meme a graph called People Get Ready, you know, and they met to the song, you know, People Get Ready.

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And some of the guys used to do all the writing and I used to do the cartoons for them.

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We just gave it away. We couldn't sell it, you know, we'd give it away.

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Sometimes we couldn't give it away either, you know.

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Because he was, you know, speaking against the company, they would, you know, people would say, no, I don't want that kind of material because I might lose my job or whatever, you know.

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We were trying to get the UE back, you know, the United Electrical Workers' Bank, because during the 50s and 60s they had been thrown out of there because of the Center for Wisconsin, what's his name?

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McCarthy or something like that, yeah.

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And they had been thrown out and the IAM had went in, you know.

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So at the time it was an open shop, you know, you could join the union or not join it.

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So me and these other people got together, we were trying to make it a closed, a closed shop, you know.

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And at the same time trying to get the UE back, we figured that the union was still good at that time, you know.

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They're not now, you know, but they were there, you know.

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And I figured, you know, just help them out and trying to organize the people into, and we got enough people to work but not enough, you know.

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So that was it for that, you know.

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They got elected again, you know, the ones that were there before the IAM, International Machines or whatever.

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And then in 1982 they closed the plant, you know, so that was the end of that.

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But it was these causes that kind of got you into...

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Well, it wasn't actually the causes because I was already doing work, but the work that I was doing was, you know, had a lot to do with politics

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because like I was telling Susan too, you know, all art is politics anyway.

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I don't think there's anything that's painted that doesn't... it's not directed at some mentality or some outlook or some class of people, you know.

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That's what I think.

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Like when Rivera painted the murals in Mexico, he was telling the story of the Mexican Revolution, see.

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Because the people, most of the people couldn't read or write, you know.

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So visually they could see. They had never seen a lot of the big shots, you know.

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But they saw Huerta, they saw Porfirio Diaz, they saw different characters in the revolution that they had never met before, you know.

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And it was politics.

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And it still is, you know, like whatever they paint is political.

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Whether it be like you go to the Museum of Modern Art in Mexico, there's a lot of ropes and bricks put together.

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And it's political because the guy that did it must have some kind of politics.

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And he must have been directing that thought to somebody that he thought might, you know, receive it, you know.

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A worker looked at it and he didn't know what it is. He said, what the hell is that?

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And it doesn't make sense.

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Because I've seen people talking about art in Mexico, you know.

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But they see something that makes sense to them, like a woman running a machine or somebody doing the work of an architect laying bricks.

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They can relate to that, see.

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So that's what I'm saying, see that all art is not detached from politics, you know, like an old Chinese friend of mine used to say.

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Yeah, you know, Mao Zedong used to say that there is no art for art's sake, you know, that all art is political, you know.

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It's a long quote, you know, but I can't remember it all.

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All I know is that he said that it's political, everything's political in art.

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Well, not only here but in L.A., you know.

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Like I said, this is my opinion, somebody else might say something else.

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But it was, people were trying to identify themselves, you know, like the Mexicans in L.A. and living in the U.S. would say, well, we're not Mexicans, but we're not Anglo-Saxon either, see.

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They say we're Chicanos, you know.

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It's the correct word because now they call us Hispanics.

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When I was in San Antonio they used to say, you're Latin Americans.

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And before they used to say, you're Spanish Americans, you know.

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Or you're this or you're that.

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And the most advanced, you know, of the working class, even though they know that much about history, they say, well, these people, you know, they call us different kinds of names.

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We're not, how would you like it if somebody said you were British and you're not, you know.

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So they say, well, they call themselves Chicanos, you know, up to the, even now, of course, I can remember.

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And that makes an identity, saying, well, we're not from Mexico, we ain't got on against Mexico.

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And we're not Anglo-Saxons, we're Chicanos, you know, with Mexican roots or whatever, you know.

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And the Mules were for the purpose of saying this is what we are and this is what we believe in.

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They took paintings of Ray Tijerina of New Mexico.

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They took paintings of Cesar Chavez.

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And then the more political, we took pictures of Che Guevara, as you can see, on the 18th Street.

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And, you know, saying that Latinos also have a history and they also support their heroes, whether some other people like them or not, you know.

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Because me being from San Antonio, you know, the people that they say were our heroes were like the people who conquered Texas, you know, like David Crockett and Sam Houston or whatever, you know.

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And even as seniors we were, we said, these people are not our heroes, you know.

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Why do we have to look up to these people, you know?

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They have this picture of David Crockett.

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You go into the Alamo even now and you see John Wayne, you know.

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And then they got this white marble thing outside, you know.

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They said, this is a monument to our forefathers.

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They said, well, not mine, you know.

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On the contrary, it's a monument to white supremacy, you know, siloed, colonialism.

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So those kind of sentiments were really strong in the late 60s?

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Mm-hmm.

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And people would, including myself, would try to say what we believe in the murals, you know.

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Different, and they were pretty strong, what we said, because the Latin was destroyed by the right-wing people, you know.

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They put swastikas or throw paint on them or, you know, they were well done.

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Like the one on Western 18th Street, I don't know if you've seen it.

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What's it in the corner?

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It's a, it's a, it's a, it's like a film of a camera rolling.

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And it's got a lot of sections, you know, like those packets.

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And it's got different, it's against intervention in Central America.

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So, so really, you know, all are more political, like I said, you know.

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I haven't seen one that's not, you know.

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Even if it's just a line on the wall, they're saying something.

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Or just like different colors, you know.

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Mm-hmm.

139
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So who are they speaking to?

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Who are you talking to?

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Well, a lot of times, in my case, it's directed at the younger people, you know.

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Because they being the most daring and the most, whatever, you know, they have more spunk.

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And they can grasp certain things, you know, whether it be negative or positive.

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And the thing is to tell them that there is a different way of thinking besides what they see on TV, you know.

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Or what they see the, especially like a lot of police, cop shows, you know.

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They have a lot of cop shows.

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And they see that as being part of the American way, you know.

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They see John Wayne, they see Karate Moves or whatever.

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And then when they see these murals, you know, depicting culture that really belongs to them, they say, well, maybe I can relate to that too, you know.

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Because a lot of these kids, some of them don't even speak Spanish, you know.

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And it's on the count that they think that to speak English is better than to speak Spanish, you know.

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That they're accepted more.

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And with the murals like this one that we're doing, it shows two young people, you know, taking over certain aspects of history, you know.

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And it says that it's up to them and the people now, but mostly up to them to get things straight, you know, whatever needs to be straight, you know.

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To change politics or to get rid of a system that's bad, you know.

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And it shows that they can get involved and it shows that the mural itself shows that they can do artwork too because there's about ten kids working on it.

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And a lot of people figure that maybe they can do it, but with good direction, they can do it, you know.

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I say anybody can paint. If I can paint, anybody can paint.

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You got that wrong.

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So what, a lot of things, what you're saying is really interesting.

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There's a lot of things I'd like to ask about it, but one thing is like what does it do to bring those kids in?

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What do you hope to achieve by having the kids work with you?

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Well, it's not like, like if we do something like that, that they'll forever be enlightened about certain things.

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But I can always walk into this community and see a lot of kids and they say, well I worked in that mural, I did this and I did that, you know.

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As opposed to, you can hear in this neighborhood, some guy got shot right in the corner, you know, because he was wearing his cap lopsided or wearing the wrong color jacket, you know.

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See, you know what I mean? It's the other side of the coin.

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That not everything is negative, like Tristan was saying. You walk down this neighborhood, everybody looks friendly, you know.

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It's not that people are hostile, but something is causing those gangs to act that way, you know.

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And part of the thing that's doing it is the drugs, you know.

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Because you make a lot of money selling drugs.

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It's better than working at McDonald's and if a guy's getting $3 an hour there, whatever.

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And he can sell drugs and make $50 a day or more at school, you know.

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He's liable to do that, you know.

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If he's not, if his parents or whatever, counselors haven't put something different in his head.

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And I figure that the art, as far as the community murals are doing that, you know.

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Giving them a more positive way of exercising their energies.

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Back in the late 60s again, what were the main themes that you guys were painting? What were the main issues?

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60s and 70s, like I said, was like mostly the identity thing. Yeah.

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And that's when we were doing this in the neighborhoods, okay.

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1826, little village, different places.

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And a lot of them didn't have no funding. We didn't have any funding.

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We'd get money from neighborhood stores or the businesses and we'd do it.

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With little or no, you know, what you call salary, money.

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We did it because we wanted to do it.

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They said, well, figure we might make some money later on, you know.

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And then what happened was that, like I was saying to him the other day, a lot of the college students, you know.

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You know, the art students in school are always looking for something different than what they're being taught, you know.

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That's been going on for.

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So the art teachers at the Art Institute or whatever, they didn't teach mural art there.

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Or any school here in town that I know, you know.

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Maybe they do now because of the muralists.

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They're here now, but not before.

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So anyway, these students would come out to the neighborhood and say they liked it, you know.

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And they would, you know, like start working on it.

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Take some projects on their own.

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And they did a very good job too, you know.

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But then these agencies with the money came up, you know.

198
00:19:31.960 --> 00:19:36.420
And they were better qualified to write, you know, proposals and stuff like that.

199
00:19:36.440 --> 00:19:37.680
And they were giving a lot of money.

200
00:19:40.760 --> 00:19:45.700
So I'm not trying to be negative about it, but there's only one place they could paint.

201
00:19:46.320 --> 00:19:49.780
When they got the money, it had to be under a British neighborhood, you know.

202
00:19:50.420 --> 00:19:52.980
So they'd go there and do the murals.

203
00:19:53.900 --> 00:19:59.220
And of course, when we were there, they said, well, it's not like this is our territory or nothing.

204
00:19:59.220 --> 00:20:00.700
But we've been doing this.

205
00:20:00.900 --> 00:20:03.220
We want some of the funds too, you know.

206
00:20:03.440 --> 00:20:04.120
We've been doing this.

207
00:20:04.180 --> 00:20:05.140
It was like getting paid anyway.

208
00:20:08.140 --> 00:20:09.940
So it worked out pretty good, you know.

209
00:20:09.940 --> 00:20:11.960
There was a few groups for them.

210
00:20:12.320 --> 00:20:18.440
One being the Chicago mural group that Weber and I think Bill Walker started.

211
00:20:18.660 --> 00:20:21.960
But I'm not sure, but I know it was him and Walker.

212
00:20:23.780 --> 00:20:26.680
And I was with them for a long time, you know.

213
00:20:26.680 --> 00:20:29.500
Doing the, doing artwork.

214
00:20:31.300 --> 00:20:34.440
But now we're, we got our own group, you know.

215
00:20:35.420 --> 00:20:38.360
It's the Chicago Urban Arts at Casablanca.

216
00:20:39.460 --> 00:20:41.020
And we're doing stuff there, you know.

217
00:20:41.200 --> 00:20:43.260
Also teaching art there, you know.

218
00:20:44.260 --> 00:20:50.960
Drawing, painting, sculpture, whatever comes up, you know.

219
00:20:51.580 --> 00:20:54.980
Have the issues changed now when you go out and paint a mural now?

220
00:20:55.140 --> 00:20:56.500
Are you dealing with different issues?

221
00:20:57.140 --> 00:21:05.700
Well, the politics or, see, to paint a mural, you can draw from a lot of things that are happening now, you know.

222
00:21:07.520 --> 00:21:09.420
One of the biggest things that happened is the drugs, you know.

223
00:21:11.600 --> 00:21:14.040
And racism is still here like that mural talks about.

224
00:21:14.220 --> 00:21:16.640
A lot of people say, well, like I was telling him too, you know.

225
00:21:16.640 --> 00:21:19.660
They say that the swastika, you know, that's out of place now.

226
00:21:19.660 --> 00:21:21.520
It belongs in the 30s.

227
00:21:21.700 --> 00:21:29.640
And I said, why come, these people still, you go up north and you see all this, you know, racist elements, right?

228
00:21:29.700 --> 00:21:35.260
And swastikas and drawing swastikas and talking about white power yet, you know.

229
00:21:36.880 --> 00:21:37.780
So they're still around.

230
00:21:37.920 --> 00:21:43.840
So we used to use the symbols that they were there then and they're still here now, you know.

231
00:21:45.260 --> 00:21:50.260
And as far as drugs, you know, they're still coming in.

232
00:21:50.640 --> 00:21:54.640
Just like, just recently the banks, some of the banks were involved in laundering drug money.

233
00:22:00.140 --> 00:22:03.940
And Bush is talking about giving the Contas more money also, you know.

234
00:22:05.460 --> 00:22:07.420
And they're dealing with drugs.

235
00:22:08.600 --> 00:22:15.400
According to one guy, he says the reason they have to deal in drugs is to fight communism, they say.

236
00:22:17.500 --> 00:22:21.000
Stabilize, what do you call it, Central America.

237
00:22:22.720 --> 00:22:24.020
And numb this here, I guess.

238
00:22:26.900 --> 00:22:37.020
So a lot of the, what do you call it, the subject deal with contemporary politics, you know.

239
00:22:38.180 --> 00:22:44.400
We sometimes don't look too much different than the ones in the past because we've still got the same problems, only worse now.

240
00:22:45.940 --> 00:22:48.400
There's more people involved in it.

241
00:22:49.920 --> 00:22:51.180
Younger people involved in it.

242
00:22:51.180 --> 00:22:55.880
You see people 10 years old selling drugs now, you know.

243
00:22:56.100 --> 00:22:58.800
Or involved in different things like that.

244
00:23:00.840 --> 00:23:10.000
So the message in the mirror would be, you know, that it's up to them actually to get rid of their problem that bothers them, you know.

245
00:23:11.540 --> 00:23:13.700
So how do you decide that, you know, you see a wall?

246
00:23:13.820 --> 00:23:17.040
I always imagine you guys like looking at walls and going, what a great wall.

247
00:23:17.600 --> 00:23:18.500
Yeah, I always do that.

248
00:23:19.220 --> 00:23:20.200
All of them do that, you know.

249
00:23:20.200 --> 00:23:24.320
So when you look at a wall, how do you decide what you call, I mean, do you just have this vision?

250
00:23:24.520 --> 00:23:26.340
How do you figure out what goes on that wall?

251
00:23:29.380 --> 00:23:33.240
Well, see, it depends what's going on in that community, see.

252
00:23:33.700 --> 00:23:39.120
Because what you would paint, for instance, in one community might not fit in the other, see.

253
00:23:39.120 --> 00:23:55.600
For instance, in the 60s when they were doing the identity art, it would fit more in ethnic, Mexican ethnic or Arab ethnic or whatever ethnic it was in that area, see.

254
00:23:57.340 --> 00:24:06.040
And you decide, you meet with people and then you discuss a theme, you know, what the theme's going to be about.

255
00:24:07.080 --> 00:24:15.960
It could be everything from child care to the homeless, you know, depending on what it is.

256
00:24:16.320 --> 00:24:24.840
Like in 1979, maybe I got the year wrong, I don't know, when it was the year of the child, a lot of people were doing murals dealing with children.

257
00:24:26.680 --> 00:24:32.200
And I think John did some on that line, I did too, you know.

258
00:24:33.800 --> 00:24:51.480
And then, for instance, you go to a museum like the Field Museum and we did one dealing with, it was Mother's Day, so it was dealing with the mother, you know.

259
00:24:51.480 --> 00:24:58.700
And since it was a museum, you know, we had people, you know, participating there.

260
00:24:59.320 --> 00:25:06.000
But the theme was appropriate in that area to be done about the mother.

261
00:25:07.300 --> 00:25:15.820
And the other one was about, one before that we did was on past, present and future, you know.

262
00:25:15.820 --> 00:25:20.680
Being in a museum, you know, they got a lot of stuff that belonged back a thousand years.

263
00:25:21.440 --> 00:25:23.940
And they got a lot of stuff that's closer to now.

264
00:25:24.600 --> 00:25:29.820
So we got the idea to do one past, present and future, you know.

265
00:25:31.080 --> 00:25:36.220
Each area you go to calls for a different, in my book, calls for a different theme, you know.

266
00:25:36.760 --> 00:25:38.040
High school might call for one.

267
00:25:38.040 --> 00:25:41.720
You go to a kindergarten, call for another thing.

268
00:25:41.780 --> 00:25:46.200
You go to a college and it might call for something else.

269
00:25:46.720 --> 00:25:53.200
Or you go to a union hall and it deals with workers' history or whatever.

270
00:25:55.220 --> 00:26:00.420
Each place calls for a different story to be told, I guess.

271
00:26:01.500 --> 00:26:03.500
You said that you talk to people.

272
00:26:03.980 --> 00:26:05.940
How does the community actually have input?

273
00:26:05.940 --> 00:26:10.280
Do they have input with you in a sense about what's going to go on in that wall?

274
00:26:11.580 --> 00:26:12.840
In some cases, yeah.

275
00:26:13.840 --> 00:26:20.280
Like in this case, I usually, I kind of make my own ideas, you know.

276
00:26:20.680 --> 00:26:26.700
And then when the children help, they can come up with ideas too, you know.

277
00:26:27.080 --> 00:26:30.200
But usually I'm the one that's got the main ideas.

278
00:26:31.040 --> 00:26:37.680
In other cases, they might specify, well, we want some to deal with this in particular, you know.

279
00:26:38.500 --> 00:26:42.100
And I might go along with it sometimes, yeah.

280
00:26:44.160 --> 00:26:47.360
Like we did one at El Rincon, you know Rincon?

281
00:26:48.340 --> 00:26:49.580
You familiar with it?

282
00:26:50.020 --> 00:26:50.380
That area?

283
00:26:50.800 --> 00:26:55.040
Western and Milwaukee.

284
00:26:55.260 --> 00:26:57.080
I think Susan's taken us over there.

285
00:26:59.020 --> 00:27:01.900
But it was a methadone clinic.

286
00:27:02.220 --> 00:27:02.800
It's a what?

287
00:27:03.120 --> 00:27:03.520
Methadone.

288
00:27:03.720 --> 00:27:04.880
I don't know if it still is.

289
00:27:06.520 --> 00:27:10.540
So when I went there, it's very tense there, you know.

290
00:27:12.020 --> 00:27:15.680
They don't like to be called junkies because they call themselves patients, you know.

291
00:27:16.100 --> 00:27:17.320
And that's what they call them, you know, patients.

292
00:27:17.880 --> 00:27:25.100
They were taking methadone, you know, to counter heroin, whatever.

293
00:27:28.740 --> 00:27:31.000
So of course, what are you going to paint there?

294
00:27:32.180 --> 00:27:33.320
I mean, those people are tense.

295
00:27:33.800 --> 00:27:34.820
They're hooked on drugs.

296
00:27:35.980 --> 00:27:38.720
The administration is tense because they don't like them, you know.

297
00:27:39.540 --> 00:27:41.560
They just got those clinics to make money.

298
00:27:43.500 --> 00:27:45.820
The patients don't like them either, you know, so the whole thing is tense.

299
00:27:45.980 --> 00:27:48.580
You go in there, what are you supposed to paint?

300
00:27:48.800 --> 00:27:52.800
You can't paint a garden and disregard what's going on there, see.

301
00:27:55.880 --> 00:27:59.920
So there was a couple of people that drew, that liked to draw, you know.

302
00:28:01.100 --> 00:28:03.620
They did pretty good because they had a lot of good tattoos on them, you know,

303
00:28:05.060 --> 00:28:07.720
well made, you know, that they had got in prison.

304
00:28:09.240 --> 00:28:11.160
And some of them, you know, had did it themselves, you know.

305
00:28:11.700 --> 00:28:13.640
They showed me, you know, look, I can draw pretty good.

306
00:28:13.740 --> 00:28:16.000
If I can do it with a needle, I can do it with a pencil.

307
00:28:20.320 --> 00:28:25.640
So I said, well, let's, whoever wants to get into discussion,

308
00:28:25.820 --> 00:28:27.680
we can get something going.

309
00:28:28.460 --> 00:28:32.840
And these people would sit down and talk, you know, and we would get ideas from there.

310
00:28:33.440 --> 00:28:35.260
He said, we actually don't want to be junkies now.

311
00:28:35.260 --> 00:28:40.400
We don't want to be hooked on drugs, you know, but that's the way it is.

312
00:28:40.400 --> 00:28:46.480
So we can afford to buy heroin or cocaine, a lot of rich completely.

313
00:28:47.180 --> 00:28:49.400
So we come to this clinic and drink methadone.

314
00:28:52.440 --> 00:28:57.720
So we got the idea, you know, to do a mural on anti-drugs, you know.

315
00:28:59.480 --> 00:29:05.700
But not like now they say, just say no, you know, I can just say no, you know, to drugs.

316
00:29:07.920 --> 00:29:10.600
So it was stronger than that.

317
00:29:11.160 --> 00:29:13.180
We would show figures of people.

318
00:29:14.060 --> 00:29:15.700
The dealers would be like bankers.

319
00:29:16.960 --> 00:29:20.440
Like, like, it's not like we were predicting the future or nothing,

320
00:29:20.460 --> 00:29:24.020
but we already knew that it's big money that brings drugs into this country.

321
00:29:25.360 --> 00:29:32.120
So the figures dealt with the theme of drug addiction and drug traffic.

322
00:29:33.500 --> 00:29:39.080
And the people there at the clinic, except for a few of them, didn't like it.

323
00:29:39.720 --> 00:29:41.920
But most of them liked it and they said, go ahead and do it, you know.

324
00:29:43.360 --> 00:29:47.980
And it was done in panels and it wasn't like direct on the wall using 8x4 panels.

325
00:29:51.780 --> 00:29:55.140
So we stayed there for about a month and finished it.

326
00:29:55.140 --> 00:30:03.040
And when the people from downtown, the people from Rendezvous came and saw they didn't like it, you know.

327
00:30:04.040 --> 00:30:09.520
They say the thing is completely tasteless, you know.

328
00:30:10.580 --> 00:30:18.880
They say we're expecting something more joyous, you know, in a depressed area like this.

329
00:30:18.880 --> 00:30:28.520
You want something to make people, spirits, you know, get, get, you know, feel happy about it.

330
00:30:28.520 --> 00:30:29.980
But this is depressing, they said.

331
00:30:30.880 --> 00:30:33.320
So the guy said, why is it depressing? We like it, you know.

332
00:30:34.100 --> 00:30:39.640
It shows who's dealing in drugs, who's bringing the drugs into this country, you know.

333
00:30:41.020 --> 00:30:43.400
It shows us that some of the doctors are corrupt.

334
00:30:44.920 --> 00:30:47.600
It shows that some of the bankers are corrupt, you know.

335
00:30:48.840 --> 00:30:56.460
And they say, well, it's just, I don't care what the guy said, one of the directors, he's got to go.

336
00:31:00.140 --> 00:31:07.000
So the director there said, I'll tell you what, let's have a dedication and then we'll decide.

337
00:31:07.880 --> 00:31:13.160
So we had the dedication, you know, a lot of people went, they had a lot of food, you know.

338
00:31:14.180 --> 00:31:18.580
And then they said, but tomorrow this thing has got to go, you know, that's what the guy said, you know.

339
00:31:18.960 --> 00:31:20.020
Because they don't like the politics.

340
00:31:22.320 --> 00:31:29.600
So finally, there was a lot of trouble, you know, people got mad, you know, the patients got mad, the administration got mad.

341
00:31:30.260 --> 00:31:32.960
They had already been mad anyway at each other for different things.

342
00:31:33.560 --> 00:31:37.740
So it brought it to a worse of point, see.

343
00:31:41.220 --> 00:31:51.640
So I was at work that day, you know, and then my wife called me and told me that she was going to, her and another one had to go get the mural because they had stacked it outside on the alley, you know.

344
00:31:53.880 --> 00:31:59.040
So we took it home and that was the end of that one.

345
00:32:01.060 --> 00:32:05.240
And I don't know if it still got a clinic there or not, you know, but like I said,

346
00:32:05.240 --> 00:32:12.940
this mural deals with certain, whatever politics in that little area is going on, you know, whatever is happening.

347
00:32:26.800 --> 00:32:32.260
Well, most of the murals, I would say, 90% of them were left alone, you know.

348
00:32:32.260 --> 00:32:49.140
But if you see some of them destroyed once in a while, people who do graffiti, maybe it's a street gang, doesn't like that particular gang in that area.

349
00:32:50.100 --> 00:32:57.800
And they figure that they worked on it, somebody worked on it, the worst thing you can do to a neighborhood is mess up a wall like that, you know.

350
00:32:57.800 --> 00:33:05.800
Like when we started this one here, the one we have here, somebody did some graffiti on it.

351
00:33:07.820 --> 00:33:09.780
So some gang slogan or something.

352
00:33:12.360 --> 00:33:19.360
So then somebody talked to that man and told him that it was a community project, you know.

353
00:33:19.360 --> 00:33:22.380
Well, it was an 18-year-old, something like that.

354
00:33:22.740 --> 00:33:28.620
And that if he wants to participate, he can participate in a better way, you know.

355
00:33:30.580 --> 00:33:35.160
And we painted over the slogan and he just left it alone, you know, he didn't bother it.

356
00:33:36.120 --> 00:33:41.200
The one on this side, the one called Shoot for the Sky, somebody threw an egg on it one time, you know.

357
00:33:42.060 --> 00:33:45.100
We just getting finished with it, yeah.

358
00:33:45.600 --> 00:33:47.040
And they threw one up there too, you know.

359
00:33:47.040 --> 00:33:55.040
But anyway, the reason this guy did it two years ago, because we won't let him work on the mural, so he got...

360
00:33:56.000 --> 00:34:01.040
We told him we had enough people helping, you know, so he came up there and laid some eggs on it.

361
00:34:03.340 --> 00:34:14.200
But I mean, if you, you know, if you have paintings in a museum that's protected for maybe, you know, thousands of years, is this art going to last?

362
00:34:14.960 --> 00:34:16.640
No, I think it's going to last, you know.

363
00:34:16.740 --> 00:34:24.300
I think as the years go by, people begin to respect it more, because you can go to some of the murals.

364
00:34:24.440 --> 00:34:26.200
I paint like one on the Spalding and North.

365
00:34:26.980 --> 00:34:29.180
There's a lot of graffiti around it, but not on it.

366
00:34:29.600 --> 00:34:32.700
Maybe nowadays, you know, but I haven't seen it in a couple of months, you know.

367
00:34:33.220 --> 00:34:35.040
But they used to leave it alone, you know.

368
00:34:35.700 --> 00:34:38.200
Especially if you get the community involved in it.

369
00:34:39.860 --> 00:34:47.320
Do you have a feeling about why it is that it's, I don't know, what you might use the word, Hispanic or Chicano or whatever,

370
00:34:47.460 --> 00:34:54.920
but why it is these neighborhoods where you see all this art on the walls and not Chinese and not Polish?

371
00:34:55.900 --> 00:35:05.840
Well, there are some in the Polish neighborhoods, like I think Milwaukee and Pulaski is one, dealing with the Polish culture.

372
00:35:06.580 --> 00:35:08.940
I don't know if you've seen it, close to McDonald's, yeah.

373
00:35:10.300 --> 00:35:15.620
And then there's one on 47, close to Market Park.

374
00:35:17.320 --> 00:35:20.100
Not as many, but there are some, you know.

375
00:35:21.160 --> 00:35:28.840
See, like now, what's happening is a lot of the people that have money, they're buying stuff to be put inside, you know,

376
00:35:28.900 --> 00:35:31.720
to be done inside their houses, you know.

377
00:35:32.560 --> 00:35:35.120
Mosaic, you know, relief.

378
00:35:36.280 --> 00:35:41.700
They used to say it one time it belongs in the slums, now they say it belongs to people who can afford it.

379
00:35:42.340 --> 00:35:45.460
And they hire people to do that, you know, a lot of people do that kind of work.

380
00:35:49.880 --> 00:35:55.220
Well, I mean, I saw that guy was discussing the other day, they said the same people who came out of the college at that time, you know,

381
00:35:55.220 --> 00:36:03.200
and worked in the neighborhoods, then later on got the idea, you know, they had more business savvy, I guess.

382
00:36:04.100 --> 00:36:07.940
And then they opened up their own shops and the ones dealing with people downtown now.

383
00:36:08.960 --> 00:36:15.200
Like this store that opened up Bloomingdale's and whatever you call it, there's people doing work in there, you know, and getting paid a lot of money.

384
00:36:16.400 --> 00:36:19.160
I ain't got nothing against them, they can do it.

385
00:36:19.400 --> 00:36:20.540
It's alright with me.

386
00:36:24.280 --> 00:36:26.480
But that's not what you'd want to be doing?

387
00:36:28.260 --> 00:36:29.180
I wouldn't mind.

388
00:36:30.400 --> 00:36:35.500
But I'd still be doing community art because I feel more comfortable here, you see.

389
00:36:35.820 --> 00:36:41.980
It's like this guy is doing this and this and that, my son's participating, my daughter's working with him.

390
00:36:42.800 --> 00:36:47.000
You know, it's, I don't know how to just say it, you know.

391
00:36:47.000 --> 00:36:50.680
It seems like they appreciate it more, I don't know if that's the case or not.

392
00:36:51.360 --> 00:36:51.920
It might be.

393
00:36:52.240 --> 00:37:00.800
I'm just getting back to the whole, it seems to me as an outsider that there's something about this kind of art that's really,

394
00:37:01.100 --> 00:37:06.040
I mean maybe there's some in Polish neighborhoods every now and then you see one on, you know, Michigan Avenue or something,

395
00:37:06.260 --> 00:37:08.600
but it seems like it's more a part of your culture.

396
00:37:08.600 --> 00:37:15.800
Well, see, to begin with, like in Mexico, you're going to the pyramids and there's a lot of murals there.

397
00:37:17.560 --> 00:37:20.840
So I might be mistaken, I'm not too familiar with that part of history,

398
00:37:22.140 --> 00:37:29.940
but there were, you know, like the Aztecs and local people that were doing mural art in the temples.

399
00:37:31.000 --> 00:37:39.600
And I would take a guess at it and say that it is, it has been like Latin's who introduced mural art

400
00:37:41.240 --> 00:37:45.100
because Michelangelo was doing mural art, but it was different.

401
00:37:46.280 --> 00:37:49.620
See, he just took the space and put a figure there.

402
00:37:50.780 --> 00:37:53.640
He took the space and put whatever space he had, he put a figure there.

403
00:37:53.680 --> 00:37:55.040
Well done, of course.

404
00:37:55.960 --> 00:38:01.180
But then when Rivera and them came along, they used the space in a different manner.

405
00:38:02.020 --> 00:38:10.580
They're the ones that introduced, that actually introduced the murals to the world, I would say,

406
00:38:10.960 --> 00:38:17.040
and using the technique that they used like Fresco and Cicero using the geometric lines,

407
00:38:18.180 --> 00:38:24.020
like I try to use sometimes, you know, and this other man named Hector uses.

408
00:38:25.940 --> 00:38:31.800
He's the one that, this guy Hector, he's the one that's been here a couple of years

409
00:38:32.980 --> 00:38:35.980
and sort of refreshing our minds on how to use that, you know.

410
00:38:36.940 --> 00:38:45.880
So I would say it does have Mexican roots, I would say, you know, the mural, the modern mural movement.

411
00:38:45.880 --> 00:38:46.440
Yeah.

412
00:38:47.760 --> 00:38:57.120
Going back to the people that were doing it like Cicero, Zolosco and Rivera and the rest of them that do murals,

413
00:38:58.220 --> 00:39:02.300
it does come from Mexican roots, I would say, you know.

414
00:39:04.180 --> 00:39:11.300
So of course, when we do it, I'm not thinking about that, you know, I'm trying to just do it

415
00:39:11.300 --> 00:39:15.800
so it comes out looking alright. I don't care what roots it has, you know.

416
00:39:17.620 --> 00:39:20.280
Well, I don't want to wear you out. Can I ask you a few more questions or?

417
00:39:20.300 --> 00:39:20.660
Sure.

418
00:39:22.020 --> 00:39:28.840
Oh, one thing that's curious about it, someone like me walks up to these murals.

419
00:39:30.260 --> 00:39:33.440
Are there ways that I could look at them to try to understand them?

420
00:39:34.000 --> 00:39:36.520
Are there certain symbols that are going to be recurring?

421
00:39:36.520 --> 00:39:39.620
You do see certain things in a lot of different murals.

422
00:39:40.040 --> 00:39:46.580
Are there things that you would tell me to look for or that you could explain to me that I might understand better?

423
00:39:48.020 --> 00:39:53.180
Well, I'm very basic about that because you will look at colors and you see bright colors, you know, it looks good.

424
00:39:53.200 --> 00:39:58.520
If it looks dark, you know, it's indicating something maybe negative.

425
00:39:59.440 --> 00:40:04.140
Like in this case, I learned to use symbols, you know, instead of putting a lot of figures,

426
00:40:04.140 --> 00:40:13.440
maybe use two or three and that's it and then colors and then maybe like it has a dark sky, cloudy sky,

427
00:40:15.860 --> 00:40:20.120
indicating whatever negative things are going on now in politics or whatever.

428
00:40:22.840 --> 00:40:31.020
And drugs and crime and instead of putting a lot of figures there indicating certain things,

429
00:40:31.020 --> 00:40:33.840
the storm behind it deals with all that.

430
00:40:34.520 --> 00:40:44.020
And then of course Thunderbird Dove indicates something stopping it.

431
00:40:44.960 --> 00:40:50.060
You know, it's not in full gear because there's people stopping certain things, you know.

432
00:40:51.580 --> 00:40:58.200
And the dove is not actually, it's not that white, you know, it doesn't look real white.

433
00:40:58.200 --> 00:41:02.060
So it means it's like in there doing something like working.

434
00:41:03.960 --> 00:41:08.020
And then under the wings of the dove you see different colors, brighter colors, you know.

435
00:41:08.640 --> 00:41:10.440
So it's not too difficult to understand.

436
00:41:11.040 --> 00:41:20.520
And then the two sides of the doorway show a boy and a girl in different atmospheres, you know.

437
00:41:20.780 --> 00:41:22.420
So it's not too hard to read.

438
00:41:22.420 --> 00:41:30.480
Though some people might do things like that, you know, put a lot of different things so that people look at it

439
00:41:30.480 --> 00:41:33.640
and keep coming back and trying to figure out what it says.

440
00:41:34.260 --> 00:41:35.480
And that's okay too, you know.

441
00:41:36.040 --> 00:41:40.380
But the way I do it, I figured I want to do it so that people can grasp it, you know.

442
00:41:41.560 --> 00:41:52.060
So that people don't go to museums often and they can see certain art forms that they can speak about, you know.

443
00:41:53.100 --> 00:41:57.480
Then I have to be saying, oh, this line curves to the left and it means this, you know.

444
00:41:59.000 --> 00:42:02.180
And such grace and all that that they talk about in the museums.

445
00:42:02.620 --> 00:42:04.120
I don't even know what they're talking about.

446
00:42:05.920 --> 00:42:10.060
All I see is a color and whatever the thing says there, you know.

447
00:42:12.180 --> 00:42:18.060
Do you get, I mean, obviously you were telling us this story about where they piled up your mural and made you take it away,

448
00:42:18.280 --> 00:42:21.040
but do you get feedback, a lot of feedback from the community?

449
00:42:21.040 --> 00:42:24.080
Do you paint a mural? How do you know how people are responding to it?

450
00:42:28.040 --> 00:42:30.620
The people usually like it, you know.

451
00:42:31.200 --> 00:42:34.320
Because you can see anybody on the street, even when I'm away from this area,

452
00:42:34.520 --> 00:42:36.240
say, hey, here's a guy that painted that mural up there.

453
00:42:36.600 --> 00:42:39.800
He's the mural man or the artist or whatever, you know.

454
00:42:43.160 --> 00:42:48.120
And see, a lot of the people don't like to be called artists, including me, you know,

455
00:42:48.120 --> 00:42:54.120
because it's better that we're known as culture workers or something like that, you know,

456
00:42:55.140 --> 00:42:55.800
other than artists.

457
00:42:56.360 --> 00:43:04.380
Because you think of artists as, I think as an artist when I think of Michelangelo or somebody like that, you know.

458
00:43:04.440 --> 00:43:08.800
But I ain't no Michelangelo, just like this guy told this other guy he was no candidate.

459
00:43:12.400 --> 00:43:14.280
So more of a culture worker, you know.

460
00:43:14.340 --> 00:43:15.980
So you don't think of yourself as an artist?

461
00:43:17.280 --> 00:43:20.960
Not really, you know. I never thought myself an artist. No.

462
00:43:22.760 --> 00:43:26.520
I just do that, you know. I consider it more like work.

463
00:43:28.540 --> 00:43:30.940
The work I enjoy doing, see, I enjoy doing.

464
00:43:33.720 --> 00:43:40.900
What sort of things, I mean, from what you, what you see your community going and the needs of the people on here,

465
00:43:40.940 --> 00:43:45.160
what do you see are the topics that you're going to be doing in the future?

466
00:43:45.160 --> 00:43:48.540
Do you have sort of a vision of where the murals are going to go?

467
00:43:48.820 --> 00:43:55.380
Yeah. Well, see, like we always have different ideas, you know, like this other wall that I'm going to do next year.

468
00:43:56.840 --> 00:43:59.180
We want to do some sculpture on it.

469
00:43:59.620 --> 00:44:05.740
Now we get enough money, see, because like I said, most of my murals are sponsored by the Chicago Office of Fine Arts.

470
00:44:07.280 --> 00:44:09.180
So we get a certain amount of money.

471
00:44:09.940 --> 00:44:21.400
And we're going to see if we can get maybe more money from other sources so we can do a three-dimensional cement relief, you know,

472
00:44:21.600 --> 00:44:32.140
and use different stuff that we see laying around like glass, sand, and different things that can be put into the mural.

473
00:44:33.800 --> 00:44:34.600
That's what I see.

474
00:44:35.160 --> 00:44:37.020
So you see them moving toward this 3D?

475
00:44:37.840 --> 00:44:41.500
In my case, yeah, that's what I want to do, yeah.

476
00:44:41.880 --> 00:44:45.360
It's supposed to just paint it, which is all right, nothing wrong with that.

477
00:44:46.000 --> 00:44:50.340
But we can get more money, we can, you know, do other stuff.

478
00:44:52.000 --> 00:44:55.880
And I hear they're cutting a lot of that, they might cut the funds for the arts, you know.

479
00:44:57.500 --> 00:45:05.020
So then, like a friend of mine was saying, if we get used to being given money by these organizations,

480
00:45:06.800 --> 00:45:17.480
and now we're going to have to go on our own, see if we got how to get a portfolio organized, get more publicity,

481
00:45:18.920 --> 00:45:26.260
and do what the guys downtown are doing, open up, you know, sell your own self, get the money your own way, you know.

482
00:45:26.680 --> 00:45:29.800
It's not too much depend on the agencies, you know.

483
00:45:29.800 --> 00:45:38.000
Which in my case, if it wasn't for the agency, Chicago's Fine Arts, I wouldn't have enough money to do a mural, you know.

484
00:45:38.300 --> 00:45:40.900
Because it cost about $5,000 to do.

485
00:45:41.480 --> 00:45:42.800
I mean the total of a mural.

486
00:45:43.720 --> 00:45:46.300
Let's not count scaffolding and all that.

487
00:45:46.800 --> 00:45:51.800
Because, you know, people from the boys club pay for the scaffold, you know.

488
00:45:54.340 --> 00:45:58.880
Are there certain themes and things that you think are going to change, issues?

489
00:45:59.960 --> 00:46:00.800
Oh yeah, the...

490
00:46:02.600 --> 00:46:03.800
Yeah, they're changing.

491
00:46:05.000 --> 00:46:12.860
Because for instance, if you go to an Arab community, there's things happening in their part of the world.

492
00:46:14.160 --> 00:46:21.260
And then the Latino community, this part happened in Central America, that might change, you know, that might get for the better.

493
00:46:23.200 --> 00:46:34.540
Or you see a lot of Irish people in their neighborhoods who are up on the politics of what's happening in their part of the world.

494
00:46:35.020 --> 00:46:38.940
So you would do a mural there, of course you discuss with them and say, well do this, do that.

495
00:46:39.820 --> 00:46:43.920
Ireland is not like it was before, but this is what it is now, you know.

496
00:46:44.340 --> 00:46:46.520
Or whatever country the man comes from or the woman.

497
00:46:47.940 --> 00:46:48.440
Mm-hmm.

498
00:46:48.980 --> 00:46:49.940
This takes just a minute.

499
00:46:51.480 --> 00:46:53.200
Pretty well talked your ear off.

500
00:46:53.540 --> 00:46:55.940
I don't know, did you want to ask a question or two?

