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I will bless thee, and make thy name renowned, and name those who curse thee I will curse,

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and in thee all the races of the world shall find a blessing.

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This is the Catholic Hour. The Catholic Hour, the NBC television religious program,

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is produced in cooperation with the National Council of Catholic Men. The Catholic Hour

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presents Journey Through Scripture by Richard Gilman, a series of four programs on the Bible.

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Part Three, The Message of the Old Ism on Senior John J. Daugherty, Doctor of Sacred

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Scripture and President of Seton Hall University.

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Relation to man, given to a specific tree, and it profoundly shaped that history,

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how these people saw themselves and their unique destiny.

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They came of Chaldean stock, but they made their abode in Mesopotamia,

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because they had no mind to worship the old gods of Chaldea.

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Gods are many of their fathers worship owned, but they forsook it to worship one God only,

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the God of heaven. He it was that them removed thence and dwell in Haran. At a time when famine

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overspread the world, they took refuge in Egypt. The king of Egypt oppressed them,

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so they cried out to this lord of theirs, and he smote the whole land of Egypt with plagues.

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The Red Sea once passed, they took for their own the desert country of out Sinai. There for

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40 years, heaven itself sent them nourishment. God fought for them and won the victory. There

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was no beating down such a people as this, save when they forsook the worship of the Lord their

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God. Even then, did they but repent of their revolt from his allegiance, the God of heaven

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would give them strength to resist their assailants. The Old Testament is the book of this people,

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an inspired and visionary people, at times stiff-necked and rebellious. It is the book of their

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relationship with God who single them out from all nations for a lofty mission. God chose Israel.

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This divine election is attested to on almost every page of the Old Testament. Why God did so

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is at bottom a mystery of the divine will, just as why Israel was obedient and rebellious by terms

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is a mystery of the human will. Yet from book to book, we see unfolding a purposeful history.

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The key word that describes Israel's relationship with God is covenant. In the world of the Near

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East, personal pledges are far more meaningful than abstract social laws. It's always been

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customary for men to bind themselves together by mutual pacts, which are then solemnized in

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ritual. God used these human things for divine ends. It was a human local custom of making

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covenant that God employed when he brought Abraham to himself and gave himself to him.

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And now God said to him, I am the Lord who brought thee out from war of the Chaldees to give thee

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possession of this land instead. And when he asked Lord God, what assurance may I have that

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is mine? The Lord answered, bring me a three-year-old she goat and a three-year-old ram and a turtle

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dove and a pigeon. All these he brought to him and cut them in half, laying the two halves of each

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on opposite sides, except the dove and the pigeon. He did not divide these. So the sun went down and

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when the darkness of night came on, a smoking furnace was seen, a torch of fire that passed

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between the pieces of flesh. And the Lord that day made a covenant with Abraham.

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This passage describes the old Babylonian covenant rite. The smoking furnace is a

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symbol of the Lord passing through the severed pieces of the animals, thus binding himself

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by promise to Abraham. Abraham, patriarch of a sheep herding people from Chaldea.

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I am God Almighty, live as in my sight and be perfect. Then on my part I will make a covenant

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with thee to give thy posterity increase beyond measure. Thou shalt be the father of a multitude

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of nations. No longer shall thy name be Abram, thou shalt be called Abraham, the father of a throng.

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Such is the multitude of nations I will give thee for thy children. I will make thee fruitful

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beyond measure so that thou shalt count among the nations. From thy issue kings shall rise.

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I will honor this covenant of mine with thyself and with the race that shalt follow thee generation

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after generation. An eternal covenant that pledges me to be thy God and the God of the race which

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follows thee. To thee and to that race I will give the land in which thou dwellest now as a

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land of Canaan, their inheritance forever and I their God. Thus Abraham was called to the worship

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of the one true God from a family of pagans, probably moon worshipers like their Babylonian

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neighbors in Ur. This took place about 18 centuries before Christ. From now on he and his descendants

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will enact the divine plan in successive stages. The divine plan unfolds gradually. A son, Isaac,

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is born to Abraham. From Isaac's son Jacob come twelve sons, the twelve men who give their names

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to the tribes of Israel. Through Joseph, one of Jacob's sons, Israel went down to Egypt and there

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they dwelt in centuries of peace until there rose a Pharaoh that knew not Joseph and oppression of

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Israel set in. The figure arose in their midst, an instrument of God to deliver them from bondage.

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Through Moses was consummated the second stage of the covenant, this time with the nation.

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Listen Israel, to the observances and the decrees I now proclaim in your hearing. Learn them well and

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I am the Lord thy God. I am the Lord thy God. I am the Lord thy God. I am the Lord thy God.

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I am the Lord thy God. I am the Lord thy God. I am the Lord thy God. I am the Lord thy God.

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Listen my love, thou shalt not take the name of the Lord thy God lightly upon thy lips. Observe

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this Sabbath day and keep it holy as the Lord thy God has bidden thee. Remember that thou too

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wasst a slave in Egypt. What constraining force the Lord used. What a display he made of his power

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to rescue thee and now he will have thee keep this day of rest. Honor thy father and my mother as the Lord

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God has bidden thee so thou shalt live long to enjoy the lands which the Lord thy God means to

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give thee. Thou shalt do no murder. Thou shalt not steal. Thou shalt not commit adultery. Thou shalt

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bear false witness against thy neighbor. Thou shalt not covet thy neighbor's wife. Thou shalt not set

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thy heart upon thy neighbor's house or lands, his servants or handmaids, an ox or an ass or

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anything that is his. All this the Lord proclaimed to the whole multitude of you there on the mountain

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speaking aloud out of the heart of the flame the cloud in the darkness. And he wrote it down on a

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stone which he infested to me. This law which God gave to Moses on Mount Sinai was to bind the

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people forever. It was to this law that Jesus referred when he said I have not come to destroy

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the law but to fulfill it. It was to this law that the Israelites referred and their ancestors

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and their successors do until this day in the title of the first five books of the Bible,

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the Torah. In fulfillment of the covenant promised to Abraham, the Lord led the twelve tribes into

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the promised land. The land promised to their forefathers, Canaan, a land flowing with milk

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and honey. Under Moses and Joshua, the tribes took possession of this fertile country. Joshua,

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like Moses before him, never allowed the Israelites to forget the author of their good fortune. If you

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transgress the covenant of the Lord your God which he enjoined on you, serve other gods and

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worship them, the anger of the Lord will flare up against you and you will quickly perish from

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the good land which he has given you. The consolidation of Israel's hold on Canaan was

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affected under military leaders called shofetim or judges. At the end of this period, however,

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there arose a desire for a king among the people as they put it as the other nations have and their

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wish was granted. The first king was Saul. He was succeeded by David. From him was to descend the

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true unending line of kings, culminating in the Messiah King, the King of Kings. In David's dynasty

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has reached the third stage of the covenant. The Lord's promise to the nation Israel is to be

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fulfilled through a line of kings. The prophet Nathan confronts David the King. A message to

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his servant David from the Lord of hosts. Out in the pasture lands thou was tending sheep when I

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summoned thee away to bear rule over my people Israel. Henceforth my people are to have a settled

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home, dwelling in it, taking possession of it, undisturbed, no longer harassed by godless

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neighbors. No longer will thy enemies harass thee. It is true the Lord has granted that thy line

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shall have continuance. And when thy days are done and thou art laid to rest beside thy fathers,

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I will grant to thee for successor a son of thy own body established firmly on the throne. He it

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is that shall build a house to do honor to my name. I shall prolong forever his royal dynasty. He shall

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find in me a father and I in him a son. But if he play me false be sure I shall punish him. Ever for

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man the rod, ever for the sons of Adam, ever for the sons of Adam the frailties of mortality.

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I shall not shall not forgive my merciful promise as I did as I did banish it and

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withdraw it from Saul the king. Throughout the ages as far as thy thought can reach,

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dynasty and royalty shall both endure. Thy throne shall remain forever.

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Unshaken.

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Lord God, that one such as I am sprung from such a house as mine should have been brought by thee

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to such power. But it was not enough Lord God thou wouldst do more. Thou wouldst foretell the

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destiny of thy servants lying in days far hence. Lord God, can mortal man deserve such right? No

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words can thy servant David find, such divine mercy thou show'st him. In fulfillment of thy

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promise, in pursuance of thy will, thou dost bring about all these marvels which thou hast made known

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to thy servant. So great thou art Lord God, none is like thee, thou alone art God. Can any other

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nation say like thy people Israel, that its God came to buy it back for himself as his own people,

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winning such renown for himself, doing such deeds of wonder and dread against any nation and its

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people and its God as thou didst when thou didst buy back thy people from Egypt. So didst thou

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pledge this people of Israel to be thy people eternally and thou Lord God didst become their God.

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Israel's kings were men set apart, God's representatives on earth and the peoples delegate

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of the covenant. Some of them are worthy of this role like King David, others were not. No,

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were the people on the whole faithful to the demands that the law made upon them. David was

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king in the United Monarchy from 1000 to 960 before Christ. He defeated the Philistines,

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Israel's chief enemy. He made Jerusalem the capital of the United Kingdom, both religious

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and political. He was succeeded by his son Solomon who built a temple to the Lord in Jerusalem and

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ruled over a flourishing people. But the United Monarchy did not last long. After the death of

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Solomon and due to in part certainly to his follies, the kingdom was divided. The ten northern tribes

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seceded, set up a kingdom of their own which they called Israel. The two southern tribes,

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Judah and Benjamin, formed the kingdom of Judah. The small kingdoms lived in peace and prosperity

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for a while but finally they declined, succumbing eventually to powerful neighbors. Samaria,

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capital of the northern kingdom fell in 722 to the power of Assyria and the people were led away

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into captivity never more to return. In 586 BC, Jerusalem, kingdom of Judah fell to Nabucadonisa,

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king of the Chaldeans. The people were led away into exile which history records as the Babylonian

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captivity. We sat down beside the streams of Babylon and wept there remembering Sion.

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Willow trees grow there and on these we hung up our harps. When the men who took us prisoner

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cried out for a song. We must make sport for our enemies. A stave there from the music they sing at

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Sion. What should we sing the Lord's song in a strange land? Jerusalem, if I forget thee,

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perish the skill of my right hand. Let my tongue stick fast to the roof of my mouth if I cease to

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remember thee. If I love not Jerusalem dearer than heart's content. Remember Lord how the sons of

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Edom triumphed when Jerusalem fell. Overthrow it they cried. Overthrow it till the very foundation

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is laid bare. Babylon, pitiless queen, blessed be the man that deals out to thee the measure

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thou hast dealt to us. The psalm expresses the loneliness and heart sickness of the people

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in their national and personal catastrophe. Nor are the Old Testament books silent on the causes

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for this catastrophe. Already in the desert of Sinai the people had abandoned their God

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and worshiped an idol. Time and time again the people fell away from the demands made upon them

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from the uprightness demanded of them by the law. Even going as far as worshipping pagan idols.

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Kings arose, faithless kings like this one described in the book of Kings. Manasseh was

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12 years old when he came to the throne and his reign at Jerusalem lasted 55 years.

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This Manasseh defied the Lord's will by courting the false gods of those nations which the Lord

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destroyed to make room for the sons of Israel. Thereupon word came from the Lord through his

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servants the prophets. King Manasseh of Judah shall not go unpunished. I mean to bring such

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calamity upon Israel and Judah shall ring in the ears of all who hear it. Level with Samaria shall

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Jerusalem lie. I mean to efface Jerusalem as a wax tablet is effaced scraping it over and over.

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I mean to abandon this poor remnant of the people that once was mine and let them fall into the

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hands of their enemies. God was deeply involved in the fate of his people. In the early days of the

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monarchy there rose in Israel men called prophets, spokesmen for God. Function was to stand between

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God and men recalling to King and people the covenant and making known to them the Lord's will

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and above all his anger at their infidelities. The prophet Osi or Hosea preached in the northern

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kingdom in the years preceding. Listen sons of Israel to a message from the Lord.

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Notice of a suit he prefers against all that dwell in this land of yours. A land where loyalty and

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tenderness of heart and knowledge of God is none. Cursed they and lie, murdered they and

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steal and live adulterously till there is no checking it. Never feud ends but another feud begins.

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What wonder the land lies widowed and its foal dwindled. God, beast and bird and the sea beach piled high with fish.

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And what of my people? See where they have recourse to tree stump or senseless wand for an answer to their

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complexities. Lust for strange worship swept them away, made them false to their trust with God.

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Wouldst thou to thy God return? A tender heart keep thou must and a right mind

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and wait for thy God's help continually.

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In recalling men to repentance and reminding them of God's will, the prophets were instruments of a

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spiritual transformation among the people. We must remember that the Lord had promised that He would

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never totally abandon Israel. Before the fall of Judah, the prophets began to speak of a remnant

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that would return. A purified segment of the people who would carry forth the covenant in a new spirit

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and a new worship. The prophet Jeremiah spoke of this.

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A time is coming, the Lord says, when I mean to ratify a new covenant with the people of Israel

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and with the people of Judah. It will not be like the covenant I made with their fathers

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on the day when I took them by the hand to rescue them from Egypt.

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That they should break my covenant and I all the while their master.

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No, the Lord says, this is the covenant I will grant the people of Israel when that time comes.

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I will implant my law in their innermost thoughts, engrave it in their hearts.

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I will be their God and they shall be my people. There will be no need for neighbor to teach

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neighbor or brother to teach brother the knowledge of the Lord. All will know me from the highest to

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the lowest. I will pardon their wrongdoing. I will not remember their sins anymore.

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A purified segment were the Jews that returned from the captivity of Babylon.

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In the writings of the prophets of this period, we discover an ever increasing inwardness of

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religion and the spirit and elevation of it. Among them, the greatest spokesman of the theme

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and indeed the greatest figure in their ranks was Isaiah. We find Old Testament's most magnificent

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poetry and more. Isaiah is the spokesman of the transcendence of God, of his holiness and mysterious

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being. I had a vision. I saw the Lord sitting on a throne that towered high above me,

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the skirts of his robes filling the temple. Above it stood the figures of the Seraphim.

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Each of them six-winged. With two wings they veiled God's face. With two his feet and the other two

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kept them poised in flight. And ever the same cry rose between them. Holy, holy, holy is the Lord

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God of hosts. All the world is full of his glory. In Isaiah 2, we meet haunting descriptions of a

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righteous king who is to come of the line of David and a noble, far-seeing vision of a future in which

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God's reign will be established anew through one who will consummate in himself a new covenant

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embracing all men. From the stock of Jesse, a scion shall burgeon yet. Out of his roots, a flower

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shall spring. One shall be born on whom the spirit of the Lord will rest. A spirit wise and

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discerning. A spirit prudent and just. A spirit of knowledge and piety. And ever

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fear of the Lord shall fill his heart. Not his to judge by appearances. Listen to rumors when he

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makes a ward. Here his judgment will give the poor redress. Here as a ward will right the wrongs of

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defenseless. Word of him shall smite the earth like a rod. Breath of him destroy the ill-doer.

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Bright shall be the baldrick he wears. Faithfulness, the strength that girds him.

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Wolf shall live at peace with lamb. Leopard should take its ease with kid. Calf with lion and sheep

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in one dwelling place with a little child to herd them. Cattle and sheep lying down together.

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There young ones about them. Lion eating straw like ox. Child new weaned fresh from its mother's arms

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putting hand in viper's den. All over this mountain my sanctuary no hurt shall be done

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taken. Deep as the waters that hide the sea floor. Knowledge of the Lord over spreading the world.

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In the prophets the covenant which in the Old Testament had been deepened and reaffirmed takes

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on and full dimensions. The Old Testament the book of the relationship of God with the chosen people

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is to be fulfilled they declare in a new covenant a new testament. The voice of Isaiah is heard

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telling men of a wondrous child and of a vision exciting and radiant with promise.

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For our sakes a child is born. To our race a son is given whose shoulder will bear the scepter of

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princely power. What name shall be given him? Peerless among counselors the mighty God father

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of the world to come. The Prince of Peace.

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Seven hundred years later God who spoke through the lips of the prophet Isaiah

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sent this message to a maiden in Nazareth. Behold thou shall conceive in thy womb

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and shall bear a son and shall call his name Jesus. He shall be great and men will know him

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as the son of the most high. The Lord God will give him the throne of his father David

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and he shall reign over the house of Jacob eternally and his kingdom shall never have an end.

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The Catholic Hour. The NBC TV television religious program produced in cooperation with the National Council of Catholic Men has presented the third programs entitled

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Journey Through Scripture. If you would like a copy of today's program write to the Catholic

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Hour Washington 5 DC. That's the Catholic Hour TV Washington 5 DC.

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Join us next week when the Catholic Hour will present the final part of this series

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The message of the New Testament. Your announcer has been Radcliffe Hall.

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Thank you.

