WEBVTT

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Colquhont L Hart of � jest

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wasx

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We are now going to explore one of the least

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understood of the arts, but one of the most popular. The art of the ballet. When you go to the ballet,

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do you ever stop and wonder how such beautiful and exciting effects are achieved? It all looks so

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easy. Every dancer seems to know precisely what he's doing. Every effect seems so spontaneous.

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Who is responsible for this? Who is the creator of all this order? It's the choreographer. Since

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I'm a choreographer, I'm going to tell you what a choreographer is and does. A choreographer is a

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composer of dances, but actually he is much more than that. He is a sort of a catalyst who brings

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together all the various elements that go into the making of the ballet. The story, the music,

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the scenery and costumes, the lighting and casting, all of almost equal importance as the ballet itself.

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It is how to put them together that is the heart of the matter of creating a ballet. The whole must

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be much greater than the sum of its parts. No matter how well each individual artist does his work,

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it is whether the choreographer has put these parts perfectly together that is the final test.

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You may like the music better than the dancing or vice versa, but even if you like everything

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equally well, we still have failed if the essential drama resulting from the combined work of all the

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contributing artists fails to move or excite us at the end of the performance. When we do succeed,

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there is a sort of a magical communication between the artists on the stage and the people in the

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audience. This is the important thing. Even the greatest artists cannot explain their own creations.

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Perhaps you know the story about the lady who bought a Picasso picture and she said to him,

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Mr. Picasso, now that I own your picture, I wish you'd explain to me what this picture means exactly

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to you. Picasso thought for a while and finally the best answer he could give was, it means to me

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exactly $50,000. Actually, there is nothing one can say about dancing half as effective as the

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dancing itself. Let me show you.

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However, it is interesting to try and analyze an artwork after it's finished and at least something of its

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mechanics can be explained. There are three main sources of material for dance movement. The ballet

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or theater dance, modern or free dance, and folk or national dance. Each has its own style. In the ballet,

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there are probably not more than about 30 basic steps. We learn these steps as children at the bar

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and when we leave the bar, the teacher puts these different steps together for us in various combinations

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called enchainements. The names are all in French. Here is an example.

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Now this is a typical conventional ballet enchainement. Now I want to introduce to you four of my dancers.

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They are all soloists from the Chicago Lyric Opera.

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Will you do it as an adagio?

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Barbara, do the same steps now tragically.

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Now Chuck, take the same step and do it comically.

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Composers sometimes use their themes upside down. Would you like to try it upside down, Barbara?

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You see, the dancers must be able to try any crazy thing the choreographer asks of them because that

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is the only way we can arrive at something new. Now Barbara, you and Chuck jazz this enchainement.

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Chuck, you finished the enchainement. This is not a jam session. That last was a typical jitterbug lift.

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Now we're going to show you how to develop a more classical lift. It's in four stages.

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Now do it with a turn. Now jump into it. Now do it without your hands.

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What you've seen so far is not choreography. It's just exercises both for the choreographer and the dancers.

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Now the next dance you'll see is completely choreographed. The music is by DeLibes from the ballet Sylvia.

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The style is 19th century and shows the conventional mannerisms and steps of the old fashioned classical ballet.

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In the full version of this little ballet, two cupids dance at this point, which gives the soloists a chance to catch their breath.

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Almost every classical dance has a coda, which means a short brilliant finale.

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The choreographer must always take into account the costumes that the dancers are going to wear, because the costumes often dictate the style of the movement.

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For instance, in a Japanese kimono, the only way you can move is like this. Even in a modern tight Dior dress, if you want to pick something up, you have to go like this.

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So today, Etta Burrow will wear her costume for the next dance, because the skirt and even the headdress are part of the choreography.

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You'll recognize certain basic ballet steps, but they are all used unconventionally.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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The dance is about two lovers who are flirting outrageously in a moonlit garden. They are married, but not to each other.

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An entirely different problem is the dance from the triumphal scene in Aida.

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No one knows today how the Egyptians used to dance centuries ago, and there's no way of finding out.

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Yet the choreographer must conjure up an Egyptian mood.

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So this Aida dance is inspired by the acrobatic positions of the dancers on the Egyptian bas-reliefs, but no sense copies them.

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Imagine the soloists surrounded by a large court of ballet, and they do movements like this.

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The dancers have round flat golden disks on their hands, and they dance like this.

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You might describe it as a kind of an operatic ballet style.

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The dance is about two lovers who are flirting outrageously in a moonlit garden.

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The dance is about two lovers who are flirting outrageously in a moonlit garden.

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The dance is about two lovers who are flirting outrageously in a moonlit garden.

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The dance is about two lovers who are flirting outrageously in a moonlit garden.

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The dance is about two lovers who are flirting outrageously in a moonlit garden.

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Let's turn to a different problem.

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Edda and Chuck will dance the Anvil Chorus from Il Trovatore.

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Here again, no one knows how the Spanish gypsies danced in the 15th century, and even if we did, native dancers are rarely theatrical enough for the stage.

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So you see in these movements the flavor of the Spanish gypsy dances, but they are not authentic.

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We use the round hand movements that the Moors brought from Africa to Spain, and which have now become typical flamenco.

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We use this position, which we call the Spanish S.

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In classical ballet, the arms, when they're in fifth position, make a soft frame for the face.

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But in gypsy dancing, the arms are back of the head, the head is down, the elbows are bent, and the wrists come together in a fierce style.

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The dancing is very fierce, and the hands are in exotic positions, almost like flowers.

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And the dancing is very staccato and rough.

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Actually, this is another example of operatic ballet style, and you will see them costumed. You have to imagine costumed in wild gypsy rags.

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Some people ask me where ideas for ballets come from. Of course the idea is important because the conception dictates the style.

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In France, it is the custom for such great writers as Annouya and Giraudon, Camus and Sartre to write scenarios, or what they call their ballet livraies.

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In fact, Giselle, the most famous of all the 19th century ballets, was written by the French poet, Talefield Gaultier, after a poem by Heine.

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Most of the choreographers in this country invent their own ideas.

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You might get an idea from listening to a piece of music, or maybe if you read a story that gives you an idea, then you can have the music especially written for the story.

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Sometimes I base my ideas, my dances, on poems. The poetry of E.E. Cummings has such a wonderful rhythm to it that you can use it in place of music.

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Anyone lived in a pretty hot town, with up so floating, many bells down. Spring, summer, autumn, winter, he sang his ditton, he danced his did.

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Women and men, both little and small, cared for anyone, not at all. They sewed their isn't, they reaped their sayings. Sun, moon, stars, rain.

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Another poem by E.E. Cummings, which I think would make a wonderful ballet, and a very interesting one, is the Cambridge Ladies.

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The Cambridge Ladies, who live in furnished souls, are unbeautiful and have comfortable minds.

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Also, with the Church's Protestant blessings, daughters, unscented, shapeless, spirited.

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They believe in Christ and Longfellow, both dead, are invariably interested in so many things.

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At the present writing, one still finds delighted fingers knitting for the, is it poles? Perhaps.

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While permanent faces, coyly bandy scandal of Mrs. N and Professor D.

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The Cambridge Ladies do not care above Cambridge if sometimes in its box of sky, lavender and cornelous, the moon rattles like a fragment of angry candy.

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Or if you want a comedy, the cow is in the hammock, the kitten is in the lake, the baby is in the garbage can. What difference does it make?

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Sometimes one line suffices. Tonight the moon by languorous memories obssessed, lies pensive and awake, a sleepless beauty.

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This is a poem by Baudelaire from The Flowers of Evil and translated by George Dillon.

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So you see how many ideas there are. Many choreographers think that the simpler the idea, the better the ballet.

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I personally challenge the idea of exciting and very complicated stories, but sometimes the Viennese Waltz is best.

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The Viennese Waltz is a collection of seven steps of two. That is, a classical dance performed by a man or a woman.

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You'll see how from awkward beginnings we finally arrive at complicated choreographies in which the human body is completely idealized.

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The Viennese Waltz

